And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the land of the eagle ...
even the wicked eagle ...
and within ..within a house ...of many and most houses ...
and there was a Godlessness upon the land ...like a plague ...
even an UNGodlieness like a cloak of dieing and death. (period)
Nevertheless there was within he house ...(again like of the most and Many) ...a party and drumming and singing and dancing and a CARE LESS ness ...
even a celebration ...of what i was not shown ...
Yet a glorious ( glory i us ) whirling swirling drinking eating talking and laughter and touching and holding and hugging ...
even in the rapture of the lust of the eye lust of the flesh and the pride of goods...
an the house was full ...full of lights and flashing and dazzling of devices ...
Nevertheless there were hidden places ...away from the dazzling lights ...little escapes of touching and caressing kissing and groping ...
and the party went on and on for any reason at any time or occasion ...
and the most and many danced and sand and grabbed and groped at each other in their own glory us light show ...
and suddenly ...SUDDENLY ...there came an utter darkness ...over the land ...
even like a national black out ...were all the power ...the power was gone out of it ...
and the music stopped SUDDENLY.
and the all stood in utter darkness...
and the scene changed and the seeing changed ...
and i was shown a face ...looking up ...
and the face looking up ...was in a toilet ...like the whole body...was down the sewer ...
and only the head with the face looking up was in the toilet bowl ...
and the face... looking up ...thought ...imagined ...fantasized ...to be delivered from the toilet ...
and SUDDENLY the lid to sit on ...came down ...
and the face looking up saw only a huge ass sitting down ...
even as though to shit in the face ...of the body...that was already down the toilet ...
THEN comes the FLUSH...
and scripture came back to remembrance ...
EZEKIEL or JEHEZEKIEL Chpt 4
Thou son of man, take thee a tile stone, and lay it before thee, and describe upon it the city of Jerusalem, how it is besieged, how bulwarks and strong ditches are graven on every side of it: describe also the tents, and an host of men round about it.
Moreover, take an iron pan, and set it between thee and the city, instead of an iron wall. Then set thy face toward it, besiege it, and lay ordinance against it, to win it. This shall be a token unto the house of Israel. But thou shall sleep upon thy left side, and lay the sin of the house of Israel upon thee. Certain days appointed, thou shalt sleep upon that side, and bear their sins. Nevertheless, I will appoint thee a time ( to put out their sins ) and the number of the days: Three hundred and ninety days must thou bear the wickedness of the house of Israel. When thou hast fulfilled these days lie again, and sleep upon thy right side forty days, and bear the sins of the house of Judah.
A day for a year, a day ( I say ) for a year will I ever lay upon thee. Therefore set now thy face against that besieged Jerusalem, and discover thine arm, that thou may prophesy against it.
Behold, I will lay chains upon thee, that thou shalt not turn thee from me one side to another, till thou hast ended the days of thy siege.
Wherefore, take unto thee wheat, barley, beans, growell seed, and Millium and fitches: and put these together in a vessel, and make thee loaves of bread thereof, according to the number of the days that thou must lie upon thy side: that thou mayest have bread to eat, for three hundred and ninety days.
And the meat that thou eatest, shall have a certain weight appointed: namely twenty shekels every day. This appointed meat thou shall eat daily, from the beginning to the end.
Thou shalt drink also a certain measure of water: Namely, the sixth part of an Hin shalt thou drink daily from the beginning to the end. Barley cakes shalt thou eat, yet shalt thou first strike them over with mans dung, that they may see it. And with that said the Lord: Even thus shall the children of Israel eat their defiled bread in the midest of the Gentiles, among whom I will scatter them.
Then said I: Oh Lord God. Behold, my soul was yet never stained: for from my youth up to this hour. I did never eat of a dead carcass, or that which was slain of wild beasts, neither came there ever any unclean flesh in my mouth.
Where unto he answered me, and said: Well then, I will grant thee to take cows dung, for the dung of a man, and to strike the bread over with all, before them.
And he said unto me: Behold thou son of man, I will minish all the provision of bread in Jerusalem., so that they shall weigh their bread, and eat it with scarceness. But as for water, they shall have a very little measure thereof, to drink. And when they have no more bread or water, one shall be destroyed with another, and famish away for their wickednessAnd so when ark of the Lord had been in the country of the Philistines seven months, the Philistines called for the priests and the soothsayers saying: what shall we do with the ark of the Lord? tell us wherewith we shall send it home again. They answered if you send the ark of the God of Israel home again send it not empty: But reward it with a trespass offering: and then ye shall be whole, and it shall be known to you, why his hand departeth not from you.
Then said they, what shall be the trespass offering which we shall reward him with? And they answered: five golden *arses with Emerods and five golden mice, according to the number of the Lords of the Philistines. For it was one manner of plague that was on you all, and on your Lords too. Wherefore ye shall make images like to your *arses with Emerods and images like to your mice that destroyed your land, and shall give glory unto the God of Israel: that he may take his hand from off you, and from off your Gods, and from off your land. Wherefore should ye harden your hearts as the Egyptians and Pharao hardened their hearts, which for all that (when he had played his pageants with them) were *fain to let the people go and depart.
Now therefore make a new cart and take two milch *kine, on whose neck never came yoke. And tie the kine in the cart, and bring the calves home from them. Then take the ark of the Lord and put it in the cart, and put the Jewels of gold (which ye reward him with for a trespass offering) in a forcer by the side thereof and send it away and let it go. And mark if he go up by the way that leadeth unto his own coast, to Bethsames, then it is he that did us this great evil. But and if he do not, then it is not his hand that smote us, but it was a chance that happened us. And the men did even so: they took two kine that gave milk and tied them in the cart, and kept the calves at home, and they laid the ark of the Lord upon the cart and the forcer with the mice of gold and the images of their arses with Emerods. And the kine took the straight way to Bethsames, both one way, and as they went, lowed, turning neither to the right hand nor to the left. And the Lords of the Philistines went after them until they came to the borders of Bethsames.
And they of Bethsames were reaping their wheat harvest in the valley. And they lifted up their eyes and spied the ark. And rejoiced when they saw it. And the cart came into the grove of one Jehosua a Bethsamite, and stood still there. There was there also a great stone. And they cleaved the wood of the cart and offered the kine a burnt offering unto the Lord. And the Levites took down the ark of the Lord and the forcer that was thereby, wherein the Jewels of gold were and put them on the great stone. And the men of Bethsames sacrificed burnt sacrifice and offered offerings that same day unto the Lord. And when the five Lords of the Philistines had seen it, they returned to Akaron the same day. These are the golden arses with Emerods which the Philistines gave to amends for a trespass offering to the Lord: for Asdod one: for Gaza one: for Askalon one: for Geth one: and for Akaron one. And the golden mice were according to the number of all the cities of the Philistines through the five lordships: both of walled towns and of towns unwalled, even unto the great stone, whereon they set down the ark of the Lord: which stone remaineth unto this day in the field of Jehosua the Bethsamite. And he plagued the men of Bethsames, because they had seen the ark of the Lord. And he slew of the people fifty thousand and three score and ten persons. And the people lamented, because the Lord had slain so great a slaughter of them. And the men of Bethsames said who is able to stand before the Lord so holy a God and to whom shall he go from us? And they sent messengers to the inhabiters of Kariath Jarim saying: The Philistines have brought home again the Ark of the Lord: come down and fetch it up to you*arses: asses that is buttocks. *fain (happy/obliged) *kine (milk cows)
The word of the Lord came to me, saying: Thou son of man, set thy face toward Jerusalem, speak against the Sanctuary, and prophesy against the land of Israel, say to the land of Israel: Thus saith the Lord God: Behold, I will upon thee, and will draw my sword out of the sheath, and root out of thee the righteous and the wicked, Seeing then that I will root out of thee both the righteous and the wicked, therefore shall my sword go out of his sheath against all flesh from the north to the south: that all flesh may know, how that I the Lord, have drawn my sword out of the sheath, and it shall not be put in again.
Mourn therefore ( O thou son of man ) that thy loins crack withal, yee mourn bitterly for them: And if they say, wherefore mournest thou? Then tell them: for the tidings that cometh, at the which all hearts shall melt, all hands shall be letten down, all stomachs shall faint, and all knees shall wax feeble. Behold, it cometh, and shall be fulfilled, saith the Lord God.
Again, the word of the Lord came unto me, saying: Thou son of man, prophesy, saying: Thus saith the Lord God: speak, the sword is sharpened and well scoured. Sharpened is it for slaughter, and scoured that it may be bright. *O, the destroying staff of my son, shall bring down all wood. He hath put his sword to the *dighting, that good hold may be taken of it. This sword is sharpened and *dight, that it may be given into the hand of the man slayer.
Cry ( O thou son of man ) and howl, for this sword shall smite my people, and all the rulers of Israel, which with my people shall be slain down to the ground through his sword. Smite thou upon thy thigh, For wherefor should not the plague and staff of judgement come? Prophesy thou son of man, and smite thine hands together: make the sword two edged, yee make it three edged, the manslayers sword, that sword of great slaughter, which shall smite them, even in their privy chambers: to make them abashed and faint at the hearts, and in all gates to make some of them fall. O how bright and sharp it is, how well dight and meat for the slaughter. Get thee to some place alone, either upon the right hand or the left, wither so ever thy face turneth. I will smite my hands together also and satisfy my wrothfull indignation: Even I the Lord hath said it.
The word of the Lord came yet unto me again saying: Thou son of man, make thee two streets, that the sword of the king of Babylon may come. Both these streets shall go out of one land. He shall set him up a place, at the head of the street shall he choose him out a corner. Make that a street, that the sword may come toward Kabbath of the Ammonites, and to the strong city of Jerusalem. For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel of the soothsayers, casting the lots with his arrows, to ask counsel at the Idols, and to look in the liver. But the soothsaying shall point to the right side upon Jerusalem, that he may set men of war, to smite it with a great noise, to cry out Alarm, to set battle rams against the gates, to grave up ditches, and to make bulwarks.
Nevertheless, as for the soothsaying, they shall hold it but for vanity, even as though a jest were told them: yee and they themselves remember their wickedness, so that by right they must be taken and *womne.Therefore saith the Lord God: for as much as ye yourselves show your offense, and have opened your wickedness, so that in all your works men may see your sins: yee in so much ( I say ) that ye yourselves have made mention thereof ye shall be taken by violence.
O thou shameful wicked guide of Israel whose day is come: even the time when wickedness shall have an end: Thus saith the Lord God: take away the miser, and put off the crown, and so is it away: the humble is exalted, and the proud brought low. Punish, punish, yee punish them will I, and destroy them: and that shall not be fulfilled till he come, to whom the judgement belongeth, and to whom I have given it. And thou ( O son of man ) prophecy, and speak: Thus saith the Lord God to the children of Ammon, and to their blaspheme, speak thou: The sword, the sword is drawn forth already to slaughter, and scoured that it glittereth ( because thou hast looked out vanities, and prophesied lies ) that it may come upon thy neck, like as upon the other ungodly, which be slain: whose day came, when their wickedness was full.
Though it were put up again into the sheath, yet will I punish thee, in the land where thou wast nourished and born, and pour my indignation upon thee and will blow upon thee in the fire of my wrath, and deliver thee unto evil people, which are learned to destroy. Thou shalt feed the fire and thy blood shall be shed in the land, that thou mayest be put out of remembrance. Even I the Lord have spoken it*dighting=prepared, dressed, made ready. *womne (won)
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged with truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made herNote Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE REVELATION OF ST JOHN THE DIVINE Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES and deceptions guile and accusing ...especially evil spiritual lies ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
and others of a similitude ...
"avoid the wicked eagle look to the great eagle."
"the house full of dung.(period) "
"bound cattle and free cattle eating their dung..."
"unGodly foreign dung and the flood..."
"dog dung in the son's house..."
"other peoples piss and dung..."
"vermin dung in cup ...whatever ..."
"of dogs ..and don't let dogs ...dung ..in your house."
"World washed in dung and the dam ...and the dog and the man ..."
Light on the dung House...and the shadow
"hooked up" to to a crock of dung...
Ocean of the waters of the worldly ...and the raft of dung ...
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